BY MD. HADIUL ISLAM (FARUK)
Every Muslim
sincerely believes that the greatest boon of Allah in this world is Islam. He
feels grateful to him for having included him in the Ummah of the holy prophet
(peace and blessing of Allah be upon him)and for having bested upon him the
blessings of Islam . Allah himself has reckoned this as his greatest boon to
his servants as is mentioned in the Quran.
`This day
have I perfected your deen (way of life )for you and completed my favour unto
you, and have chosen for you AL-Islam as deen.
OBLIGATION FOR THE FAVOUR.
It is
obligatory for you to render Allah his due because of the favour he has
conferred on you. Whosoever does not render one his due for his favour, is an
ungrateful person. And the worst possible ungratefulness on the p[art of man is
to forget what he owes to God.
Now you may
ask as to how can one render Allah his due for his favour to us? in reply I
have to say that since Allah has included you in the Ummah of Muhammad (peace
be on him)the best form of gratitude for this favour of his , is to become the
sincere followers of the holy prophet (peace be upon him). Since God has
included you in the Muslim community the on only way for you to reciprocate
this kindness is to become full-fledged Muslims. In no other way can you render
what is due to Allah for this immense favour by him. And if you do not render
this due , the punishment for this ungratefulness will be as great as is the favor
of Allah. May Allah save all of us from this punishment-amen.
FIRST STEP
TO BECOME MUSLIM.
After this
you will ask: how can a man become a Muslim in the true sense of the term? The
answer to this question requires adequate details and I shall deal with each and every part of it
with full elucidation in my lectures on coming Fridays. But in today’s address,
I shall explain to you that point which is of primary importance and which can
be termed as the first and foremost step in this direction.
IS MUSLIM
THE NAME OF A RACE?
Please strain your mind to think as to what
actually does the word Muslim, you use ,signify?
Does man
bring Islam with him when he is born? Is a person Muslim because he is a son or
grandson of a Muslim? Is a born as Muslim just as a Brahmins son is born as Brahmin, or a Raj
puts son as Raj put, or Shudras son as a Shudra? Is Muslim the name of a race
or nation just as Englishmen? And just as a Jat is Jat because of being born in
the Jat community, is a Muslim in the same way a Muslim for being born in a
community which is called Muslim ? what answers will you give to the questions,
I have asked? You will surely reply:-
``No sir, such a man is not called Muslim. A Muslim is not a Muslim
because of belonging to a particular racial group but because of accepting
Islam, and if he renounces Islam, he ceases to be a Muslim. Any person who may
be a Brahmin or a Raj put, an Englishman or a jat, Punjabi or a Negro, will be incorporated in
the Muslim community on accepting Islam, while another person born in a Muslim
home is expelled from the muslim community if he gives up Islam, though he may
be the son of a sayid or a path an``.
Now let us
go ahead. You say that a man becomes Muslim by accepting Islam. The question is :what does the acceptance of Islam signify? Does it mean that whoever makes a
verbal profession:``I am Muslim or I have accepted Islam`` ,becomes a Muslim? Or does it mean that just as a Brahmin
worshipper recites a few mantras of Sanskrit without understanding them, if in
the same way a man utters some phrases of Arabic without understanding them, he
then and there becomes Muslim? Now you may tell what reply will you give to
this question. Naturally you will answer that the meaning of accepting Islam is
that a man should consciously, and deliberately accept what has been taught by Muhammad (peace be upon him) and act accordingly. Whosoever does this, is a Muslim and whosoever does not do this , is
not a Muslim.
FIRST
REQUIREMENT –KNOWLEDGE OF ISLAM.
From this
answer of yours the fact automatically comes to light that AL –Islam is firstly
the name of knowledge and then the name of putting that knowledge into practice.
A man can be a brahmin without having knowledge because be is born as a brahmin
ann remains a brahmin. So also a jat can be jat though he be bereft of
knowledge because he is born as a jat and remains a jat all his life. But a man cannot become a Muslim without acquiring knowledge because he does not become a Muslim from birth but from knowledge. Unless
he comes to kn ow what is the teaching of Hazrat Muhammad (peace be upon him),
how can he affirm faith in it and how can he act according to it? And if he has
not affirmed faith knowingly and after full understanding of it, how can he
become a Muslim? So it is clear that it is impossible to become a Muslim and
remain a Muslim while in a state of
ignorance . whosoever is born in a Muslim ,home , bears a Muslim like name,
dresses like a Muslim, and calls himself a Muslim,is in reality not a Muslim. but that person alone is a Muslim in the real sense who knows what Islam stands for and affirms faith in
it with full consciousness.
The real difference
between a Kafir and Muslim is not that of a name, that one is Ram parshad and
the other one is Abdullah, and so one is a Kafir and the other is a Muslim. Similarly, the real difference between a Kafir and a Muslim is not that of
dress also, that one wears dhoti and the other pajamas, and so the former is a
Kafir and the latter a Muslim. but the real difference between the two is that
of knowledge. The one is a Kafir because he does not know what relation has God with him and what relation he has
with God, and what is the right path for him to lead his life in the world in
accordance with the wish of God. If a born Muslim too is ignorant in this respect, then tell me on what ground do you differentiate between him and a
Kafir and why do you say that one is a Kafir and the other is a Muslim.
Please listen
carefully to the point I am stressing and reflect over it calmly.you must
understand it thoroughly that to obtain or to be deprived of the greatest boon
of Allah, on which you express thanks and gratefulness to him, depends
entirely on knowledge.if there is no knowledge, you cannot at all get this
boon. Even if you have a little portion of it, then due to ignorance there is
always the risk of losing the magnificent gift. The recipient, only due to
simple-mindedness, will be under the impression that he is a Muslim while in
fact he is not. The likeness of that person who is totally unaware of he difference
between Islam and Kurf and the incongruity between Islam and shirk, is as the
likeness of one who is walking in darkness on a track. May be that while
following a straight line his steps swerve to another path and he be unaware of
this deviation from the right course. And it is also likely that he may meet a
Dajjal on the way who may tell him:``O sonny You have lost your way in
darkness. Come , let me lead you to the destination``.
The poor
wayfarer being enveloped in darkness cannot see with his own eyes as to which
is the right path. Therefore unsophistically he will grasp the hand of Dajjal
and the latter will lead him astray. These dangers are faced by the wayfarer
for the very reason that he himself does not possess any light and so is incapable
of himself observing the road-marks, If he were endowed with light, he will
obviously neither lose his way nor be led astray by another person. You may
guess from this example that the greatest danger to a Muslim lies in his own
ignorance of Islamic teaching and his unawareness of what the Quran teaches and
what instructions were left by the Holy prophet (peace be upon him). Due to
lack of knowledge he will grope his way and will also be led astray by Dajjals.
But if he is blessed with the light of knowledge he will be able to deen the plain
path of Islam at every step in his life , will discover and avoid the
misleading paths of Kufir, shirk, heresy and immorality, which will intercept
him, and whenever an inveigler will meet him on the way he will realize after
exchanging a few words with him that he is an evil force and so he should not
be follower.
IMPORTANCE KNOWLEDGE OF ISLAM
On this
knowledge, the necessity of which I am
explaining to you, depends yours and your children being Muslims and remaining
as Muslims. This is not an ordinary thing which may be neglected. You do not
show any carelessness in cultivating your land , in irrigating and protecting
your crops, in supplying fodder to your cattle and in other work of your profession,
simply because if you do so you sill be starved to death and will lose a
precious thing like life. Then tell me why do you show negligence in acquiring
that knowledge on which depend your becoming a Muslim and remaining a Muslim. does not this entail the danger of
losing a precious thing like Iman? Is not Imam dearer than life? Out of the
time and labor you spend on things which sustain your life , can you not
spend one-tenth part of them on things
which protect your Iman?.
I do not say
that everyone of you should become a maulvi, read voluminous books and
spend ten to twelve years of your
life in this pursuit . it is not
necessary to read so much to become a Muslim. I only want this much that each one of you should spend only one hour out of
the twenty-four hours of day and night in acquiring the knowledge of Deen.
At least
that much knowledge should be acquired by every Muslim youth, adult and old
person as may enable him to understand the essence of the teaching of Quran and
the purpose for which it was revealed. He should be able to clearly understand
the mission of the Holy prophet(peace be upon him) with which he came into this
world. What was the wrong he wanted to be demolished and what was the right he
wished to be established? He should also get acquainted with that particular mode of life which Allah has
ordained for Muslims. Not much time is required to acquire this quantum of
knowledge.And if Iman is dear to you, it is not so difficult to find one hour
per day to acquire it.
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