WHAT DO YOU RECTTE IN 'SALAH'
Brethren-in-Islam!
I have explained to you in my last
lecture how Salah prepares a man for Allah's 'Ibadat, i.e. servitude and obedience.
Whatever I said in this connection should have helped you to comprehend that if
one offers Salah regularly considering it his duty according to the Divine injunction,
it keeps alive in his mind the fear of God, the belief in His Omniscience and
Omnipresence and the conviction that he is accountable before Him, even though
he may not understand the meaning of what he is reciting. By this continuous
practice the belief that he is slave of none but God and that God alone is his
real Sovereign and Ruler, becomes a living consciousness in his mind. The habit
of being dutiful and ready to carry out God's commandment is developed. All
those qualities are automatically developed in him which are necessary to
transform the entire life of a man into one of servitude and worship of God. Now
I want to stress the fact that if a man were to observe this very Salah with a
full understanding of its contents and consciousness of what he is reciting,
imagine what a tremendous effect will it produce on his thoughts, habits and
natural qualities nd to what great extent his power of faith will develop and
how his life will be refashioned.
'Adhan'
and its effects
Let us first take the case of Adhan. You
are summoned by it five times a day
with the following words:
Allahu
Akbar, (repeated four times)
Allah is the Greatest of all,
Ash-hadu
al-la Ilaha ill-Allah (repeated twice)
I testify that there is no god but Allah.
Ash-hadu
anna Muhammad-ar-Rasulullah (repeated twice)
I testify that Muhammad (peace be on him) is the Messenger of Allah.
Hayya'
ala-a-salah (repeated twice)
Come for prayer.
Hayya'ala-a-falah
(repeated twice)
Come for well-being.
Allahu
Akbar, Allahu Akbar,
Allah is the Greatest of all, Allah is the Greatest
of all.
La
Ilaha ill-Allah,
There is no god but Allah.
See how forceful call it is ! How this
voice reverberates five times a day and
reminds you that. "All the big entities on the earth whom you see laying claim to divinity are liars. In the earth and the heavens there is only
one Being Who possesses the
attribute of greatness and He alone is worthy of worship. Come and worship Him. In His worship alone lies your well-being of this world and
that of the Hereafter". Who is
there who will not be moved on hearing this voice? How is it possible for anyone who has faith in his heart to hear such a great testimony and so powerful
a call, and yet sit heedlessly and
not run to bow his head before his
Master?
Wudu' (Ablution)
On hearing the above voice you rise from
your seat and first of all see whether
your body is clean or not, whether you have
done Wudu' or not? This shows that you are conscious of the fact that the matter of attending
the court of the Lord of all the worlds
is different from all the other affairs of the world. Other works can be done in every condition but here it is highly disrespectful to attend
without cleanliness of body and
dress and, over and above it, without further purity, i.e. Wudu'. With this feeling you first satisfy yourself about your being clean and then begin
doing Wudu'. If in the course of
Wudu', while washing your limbs, you remember Allah and after finishing it recite the prayer taught by the Messenger of Allah (peace be on Him)
not only your limbs but along with
these your heart also will be washed clean.
The words of this prayer are:
Ash-hadu al la Italia ill-Allahu Wandahula Sharika lahu Wa ash hadu anna Muhammadan
'abdu-hu wa rashuluhu Allah-umma
j'alni min attawwa bina waj'alni
minalmuta-tahirin.
"I testify there is no god save one single God,
Who has no associate and I testify
that Muhammad is Allah's slave and
messenger O God! Include me among
the penitents and make me keep pure."
Beginning
After this, you stand up for Salah with
your face toward Qibla. Neat and clean you are attending the court of the Sovereign
of the universe. First and foremost, you utter the words:
Allahu
Akbar
"Allah is the Greatest of all ".
Admitting this superb reality, you raise
your hands to your ears as if you have
relieved yourself of the world and whatever
there is in it. Then you clasp your hands around yourself so that you are now standing reverently before your Sovereign with folded hands. After this
you make the following submission:
'Tasbih'
Subhanak-Allahumma wa bi-hamdika wa tabarakasmuka wa
to ala jadduka wa la-Ilaha ghairuk.
"O Allah, I affirm Thine purity and
that too with Your praise. Highly blessed is Thy name. Sublime is Thine
greatness and there is no god save Thou".
'Ta'awwudh' (Seeking refuge
with Allah)
A
'uzu billahi min-ash-shaitan-it-rajim
"I seek refuge in God from the
intermeddling and mischief of cursed statan".
'Bismillah' (In the name of
Allah)
Bismilla
hir-Rahman-ir-Rahim
"I begin with the name of Allah Who
is most beneficent and Merciful."
'Hamd' (Praise of
Allah)
Al-hallidu
lillahi Rabbil-alamiti
" Praise be to Allah, Lord of the worlds".
A
r-Rahman-ir-Raliim
" The Beneficent, the Most
Merciful".
Maliki
Yaum-id-din
"Master of the Day of
Judgement".
lyyaka
na’budu wa iyyaka nasta'in
"Thee alone do we worship and Thee
alone we ask for help".
Ihdi-na-a-sirat-al-mustacjima
" Shows us the straight path".
Sirat-allazina
an'amta 'alaihim
"The path of those whom Thou hast
favoured".
Ghair-il-maghdubi
'alaihim wa la-ddallin
"Not ( the path) of those who earn
Thine anger nor of those who go astray"
Amen
(Surah Al-Fatiha)
“Amen! O God! Let
it be so. O Lord! Grant this our prayer.”
After this you recite some verses of the
Qur'an each of which is wisdom and beauty. There are instructions, admonitions
and lessons as also directions to guide you to the same straight path for which
you have prayed in Surah Al-Fatiha.
For instance:
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