Brethren-in-Islam!
After Salah,
Zakat is the greatest pillar of Islam. Generally, since in the usual series of
lbadat fasting immediately follows Salah, people have come to understand that
fasting is as next to Salah. But from the Holy Qur'an we learn that in Islam
Zakat stands second in importance to Salah. These are the two great pillars on
which rests the structure of Islam. If these are removed Islam cannot survive.
Meaning of 'Zakat'
Zakat means
purity and cleanliness. A portion set apart from your wealth for the needy and
the poor is called Zakat because in this manner a man's wealth and alone with
it his own Nafs (self) becomes purified. The wealth of that person is impure
who does not take out from the God-given wealth what is due to the poor and the
needy. And along w nth his wealth his Nafs too is impure because it is Idled
with ungratefulness. His heart is so narrow, he is selfish and so much a
worshipper of wealth that it pains him to render v hat is due in return for the
Divine lay our of bestowing on him wealth in excess of his real requirements.
Can it be expected from such a person that ever do any good deed to please God
and will make any sacrifice for the sake of his religion and faith? This is the
heart of such a person is impure as also his wealth which he amasses in this
manner.
‘Zakat’ a test
By making Zakat
obligatory Allah has put eve takes out what is due every person to test That
person alone who willingly to God from that wealth which exceeds his
requirements, and help n s with it the poor and needy, is useful for Allah and
is worthy of being counted among the faithfuls Ad that one whose heart is so
narrow that he cannot make this much o
use to Allah. He sacrifice for the Lord of the world, is of no is absolutely unfit to be included in the
community of the faithful. He is a rotten limb which may better be severed from
the body, otherwise it will impure (he whole frame. This is why when after the
demise of the Holy Prophet (peace be on him) w hen some tribes refused to give
Zakat, Hadrat Abu Bakr Siddiq (may Allah he pleased with him) waged a war
against them, as is done against unbelievers even though they used to say Salah
and professed faith in Allah and Ills messenger. From this it is clear that
without Zakat, Salah, fasting and affirmation of faith are all useless. None of
these is credible.
Zakat obligatory
on Ummahs of all Prophets
Look into the
Holy Qur'an. You will see that from ancient (Imes Salah and Zakat were ordained
as compulsory for the Ummahs of all prophets and the Islamic religion was never
bereft of these two items during the period of any Prophet. After mentioning
about Prophet Abraham and the Prophets of his race, Allah says in the Qur’an.
"And We made them leaders of men. They guided
the people according to Our command, and We inspired in them the doing of good
deeds and right establisment Salah and giving of Zakat hmn and they were
worshippers of Us" (AI-Qur'an 21:73)
About Prophet
Ishmael it is said:
"He enjoined upon his people Salah and Zakat
and was acceptable in the sight of his Lord." (Al-Qur'an 19: 55)
Prophet Moses
prayed for his people :
"O God! Bestow upon us the well-being of this
world and also the well-being of the Hereafter".
Do you know in
reply to it what Allah said ?
"I shall smite with tnv punishment whom I will.
Although My mercy embraced: all things, but I shall ordain it for those who
will fear Me and give Zakat and those who will believe in Our
revelations." (Al-Qur'an 7: 156)
Since the people
of Prophet Moses were narrow-minded hankered after money, just as you see the
condition of Jews even today, Allah plainly said in answer to the prayer of
such a distinguished prophet : "If your people will give Zakat
steadfastly, then the promise of My mercy is for them, otherwise listen clearly
here and now that they will be deprived of My mercy and My punishment will
encompass them". Similarly, even after Prophet Moses Beni Israel were
repeatedly admonished on this account. Time and again covenants were taken from
them to worship none save Allah and to be steadfast in Salah and Zakat
(Al-Qur'an 2:10) till ultimately a clear notice was given:
"And Allah said: O Children of Israel ! I am
with you, if you offer Salah, and give Zakat and believe in My messengers and
support those messengers who are to come, and lend unto Allah a nice loan
surely 1 shall remit your sins" (Al-Qur'an 5 : 12)
Before Prophet
Muhammad (peace be upon him) the last Prophet was Prophet Jesus. The
commandment about Salah and Zakat was given to him also by Allah, as is found
in Surah Mary:
"And hath made me blessed wheresoever 1 may be,
and hath enjoined upon me Salah and Zakat so long as I remain alive."
(Al-Qur'an 19: 31)
This shows that
the religion of Islam has been established from the beginning, in the ministry
of every Prophet, on the two great pillars of Salah and Zakat, and it never
happened that any Ummah believing in God was exempted from these two obligatory
duties.
'Zakat' imperative for Muslim 'Ummah'
Now see how
these two Faraid (obligatory acts) go hand in hand in the Shari'ah of prophet
Muhammad (peace be on him). On opening the Holy Qur'an what are those verses
which you first see? These are:
"This Qur'an is the book of Allah whereof there
is no doubt. It shows the right path of life in the world to the pious people.
(Pious people are) those who believe in the unseen and observe Salah and spend
of that we have bestowed upon them (in the path of Allah)." (Al-Qur'an
2:1-2)
It is then said:
"It is such people who have received guidance
from their Lord and it is they who are (successful)."
That is to say those who have no faith and do
not adhere to Salah and Zakat are neither receiving guidance nor can they
achieve success. After this, go on reading the same second Surah.
After a few
verses it is again commanded:
"Be steadfast in saying Salah and giving Zakat
and bow your heads with those who bow (i.e. say Salah in congregation)."
(Al-Qur'an 2: 43)
A little further
in the same Surah it is said:
"Righteousness is not merely that you turn your
faces to the East and the West, but righteous is he who believeth in Allah and
the Last Day and the angels and the Scripture and the Prophets; and gives his
wealth, for love of Him, to kinsfolk and to orphan and the needy and the
wayfarer and to those who ask, and to set slaves free; and says Salah and gives
Zakat; and those who keep their treaty when they make one, and the patient in
tribulation and adversity and time of stress. Such are they who are sincere.
Such are the God-fearing." (Al-Qur'an 2 :177)
Then see further
what is said in Surah Ma'idah :
"O Muslim !
Your real friends and supporters are only Allah, His messenger and believers,
i.e. such people who say Salah and give Zakat and bow down before God.
Therefore, whoso befriends Allah, His messenger and the believers is a man of
Allah's party and Allah's party alone is going to be victorious."
(Al-Qur'an 5: 55-56)
Sign of believers: 'Salah' and 'Zakat'
A great rule has
been expounded in this verse. First of all you learnt from it that the
believers are only those people who say Salah and give Zakat. Those who discard
these two pillars of Islam are false in their claim of being believers. Then it
becomes known from this verse that there is a party of Allah and His messenger
and the believers, and it is the task of the believer to leave others and join
this party. If a Muslim befriends a person who is outside this party, may he be
his father, brother, son, neighbour, countryman or any one else, and maintains
with him relationship of affection and support, he should not expect that Allah
would like to keep up relation with him as his supporter. Finally, it is also
learnt from this verse that believers can gain domination only when they
single-mindedly make Allah and His messenger and believers their patrons,
supporters, friends, and companions.
Foundations of Islamic fraternity
Now go ahead. In
Surah Tauba: Allah has commanded Muslims to wage war against disbelievers and
polytheists, and has continuously given directions in several Ruku's about war
only. In this connection Allah says :
"Then if they repent from disbelief and
polytheism, and affirm faith, and say Salah and give Zakat they are your brethren
in religion." (Al-Qur'an 9: 11 )
This means that
mere repentance for disbelief and polytheism is not enough. The proof of their
having really repented from disbelief and polytheism and having affirmed faith
can be furnished only in this way that they regularly say Salah and pay Zakat.
Therefore, if by these deeds, they provide a proof of their faith, then they
are your religious brothers, otherwise, do not consider them your brothers and
do not end war with them. Then a little further it is said in the same Surah :
Now you have"And the believers, men and women,
are protecting friends of one another; they enjoin the right and forbid the
wrong and they say Salah and pay Zakat and obey Allah and His messenger. As for
these, Allah will have mercy on them." (Al-Qur'an 60:71)
heard that no person can at all become a
religious brother of Muslims until after affirming faith he actually says Salah
and pays Zakat. Faith, Salah and Zakat these three things put together bring
into being the community of believers. Those who adhere to these three
principles are integrated with this pure community and among them alone exists
the relationship of friendship, affection, companionship and mutual support,
while those who disregard these three principles are outside this community,
though they may be Muslim in name. To maintain relations of friendship,
affection and companionship with the latter means that you have broken the Law
of Allah and disrupted the party of Allah. How then do you expect to remain
dominant on the world? Now go still further. It is said in Surah Hajj:
Conditions for
Allah's help
"Verily Allah helps one who helps Him. Lo !
Allah is Strong, Almighty. Those who, if We give them power in the land,
establish Salah and give Zakat and enjoin virtue and forbid evil. And with
Allah is the sequel of events." (Al-Qur'an 22: 40-41)
In this verse,
Muslims have been served with the same notice as was given to Bani Israel. I
have just now told you what notice was given by Allah to Bani Israel. They were
clearly told : "1 am with you till such time as you say Salah and give
Zakat, and co-operate with My prophets in the fulfilment of their mission, i.e.
you will try to enforce My law in the world. The moment you give up this work 1
shall withdraw My helping hand from you." Exactly this very thing Allah
has told to Muslims also. He has clearly pointed out to them : "If after
gaining power in the land you establish Salah, give Zakat, propagate virtues
and eliminate evil, then only will 1 be your supporter, and who can subdue him
when I support him. But if you turned your face against Zakat and after
acquiring superiority over land propagated evils instead of virtues, and
eliminated virtues instead of evils, and raised aloft your word instead of My
Word, and if from taxes collected built paradises on the earth considering it
as the objective of inheriting the land, then listen: My support will not be
with you, in such a case Satan alone will be your supporter"
Warning to Muslims
Allah-o-Akbar!
What a situation to take lesson from ! The warning given to Rani Israel was
taken by them as an empty verbal threat, and they saw the consequence of not
paying heed to it. They are wandering today on the surface of the earth. They
are being shuttled hither and thither and do not get any resting place. They
have coffers brimming with crores of rupees. They are the wealthiest people in
the world. But this money is of no use to them. By adopting the cursed system
of usury instead of Zakat, and by taking to lewdness instead of Salah they have
invoked Allah's curse : and loaded with this curse they are running about
contaminating the whole world like plague-rats. Then this very threat was given
to Muslims but disregarding it they neglected Salah and Zakat and stopped using
the God-given strength for propagating virtues and destroying vices. See its
result that they were dislodged from the seat of government and thrown away.
They became victim of oppressors throughout the world. They are weak and
subjugated in all parts of the earth. You have seen the disastrous result of
abandoning Salah and Zakat. Now a party has risen among them which wants to
drag them into indecency, obscenity and lewdness and is telling them that to
end their poverty they should start insurance companies and begin taking usury.
By God if they did this they will be overtaken by the same disgrace and
ignominy which Jews suffered and they will be subjected to the same curse of
God which has afflicted Bani Israel.
Doom of defaulters of 'Zakat'
Brethren-in-Islam!
I shall tell you
in my future lectures what Zakat is and what tremendous power Allah has infused
in it. I shall also show that this Divine mercy, which is considered an
ordinary thing today by Muslims, indeed contains a great blessing for them. My
intention in today's lecture was only to explain to you the position which
Salah and Zakat occupy in Islam. Many Muslims think, and their Maulvis too
assure them day and night, that they remain Muslim even though they may not
observe Salah and pay Zakat. But the Qur'an clearly refutes their assumption.
From the Qur'anic viewpoint the affirmation of Kalima Tayyiba is itself
meaningless if to substantiate it a man does not bind himself to the observing
of Salah and giving of Zakat. For this very reason, as I have just now described
to you, Hadrat Abu Bakr waged a war against the rejectors of Zakat branding
them as disbelievers. The Prophet's companions doubted in the beginning whether
or not such a Muslim who professes belief in God and His messenger and observes
Salah also can be included in that category against which war is ordered to be
waged. But when Hadrat Abu Bakr, who was granted by Allah a very eminent
position in al-Islam became adamant in his opinion and insistently said:
"By God, if these people withheld from the
Zakat they used to give during the time of the Holy Prophet (peace be on him)
even a piece of rope to which a camel is tied, 1 shall raise my sword against
them".
Then eventually
Allah opened the hearts of all companions for the perception of Truth and they
all accepted the verdict that Jihad must be waged against the rejectors of
Zakat is the work of idolaters who deny the Hereafter.
"And woe unto the idolaters who give not Zakat!
and who are disbelievers in the Hereafter" (Al-Qur'an 41 : 6-7)
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