Hadhrat
'Umar (Radhiyallaho anho) also lived by, trade. When he was made Khalifah after
Hadhrat Abu Bakr (Radhivallaho anho), he assembled the people and said to them:
"I
earned my living through trade. As you people have engaged me as Khalifah, I
cannot attend to my business. Now, what about my living?"
Different
amounts of daily allowance from the Bait-ul-Mal were suggested by different
people. Hadhrat Ali (Radhiyal-laho anho) did not speak. `Umar inquired of him:
"Oh
Ali! what is your suggestion?"
He
replied:
"I
suggest that you should take such amount as may be on average be sufficient for
your family."
Hadhrat
Umar (Radhiyallaho anho) accepted his suggestion and a moderate amount was
fixed as his daily allowance.
Later
on, some people including Hadhrat Ali, Hadhrat Usman, Hadhrat Zubair and
Hadhrat Talhah (Radhiyallaho anhum) once proposed that Hadhrat Urnar's
(Radhiyallaho anho) allowance might be increased, as it was hardly suffi-cient
for him, but nobody dared to suggest that to Hadhrat `Umar (Radhiyallaho anho).
People approached Ummul-momineen Hadhrat Hafsah (radhiyallaho anha), his
daugh-ter, and requested her to ascertain 'Umar's (Radhiyallaho anho) reaction
to the suggestion without mentioning their names to him. When Hadhrat Hafsah
(Radhiyallaho anha) talked about it to Hadhrat Umar (Radhiyallaho anho), he
became angry and said:
"Who
are the persons making this suggestion?"
Hadhrat
Hafsah (Radhiyallaho anha):
"Let
me first know your opinion."
Hadhrat
`Umar (Radhiyallaho anho):
"If
I knew them, I would smite them on their faces Hafsah! just tell me what was
the Prophet's best dress in your house?"
Hadhrat
Hafsah (Radhiyallaho anha): "It was a pair of reddish brown clothes, which
the Prophet (Sallallaho alaihe wasallam) wore on Friday or while receiving some
envoy."
Hadhrat
`Umar (Radhiyallaho anho):
"What
was the best of food that the Prophet (Sallallaho alaihe wasallam) ever took at
your house?"
Hadhrat
Hafsah (Radhiyallaho anha):
"Simple
barley bread was the only food we used to take. One day I anointed a piece of
bread with the sediments from an empty butter tin, and he ate it with relish
and offered it to others as well."
Hadhrat
'Umar (Radhiyallaho anho):
What
was the best bedding that the Prophet ever used in your house?"
Hadhrat
Hafsah (Radhiyallaho anha):
"It
was a piece of thick cloth. In the summer it was spread in four layers, and in
the winter in two, half he spread underneath and with the other half he covered
himself."
Hadhrat
`Umar (Radhiyallaho anho):
"Hafsah!
Go and tell these people that the Prophet (Sallallaho alaihe wasallam) has set
a standard by his personal example. I must follow him. My example and that of
my other two companions’ viz., the Prophet (Sallallaho alaihe wasallam) and Abu
Bakr (Radhiyal-laho anho) is like that of three men travelling on the same
road. The first man started with a provision and reached the goal. The second
followed the first and joined him. Now the third is on his way. If he follows
their way, he will also join them, otherwise he can never reach them."
Such
is the life of the person who was a dread for the monarchs of the world. What a
simple life he lived! Once he was reciting the Khutbah when it was noticed that
his lower cloth had as many as twelve patches, including one of leather. Once
he came late for his Jumu'ah prayer and told the congregation:
"Excuse
me, people! I got late because I was washing my clothes and had no other
clothes to put on." Once he was having his meal when 'Utbah bin Abi Fargad
(Radhiyallaho anho) asked permission to see him.
He
allowed him in and invited him to share the food with him. 'Utbah (Radhiyallaho
anho) started eating, but the bread was so coarse that he could not swallow it.
He said:
"Why
don't you use fine flour for your bread, `Umar?"
He
said: "Can every Muslim afford fine flour for his bread?"
'Utbah
replied, "No. Everybody cannot afford it."
He
remarked, "Alas! You wish to fulfill all my pleasures while I am in this
world."
There
are thousands of such stories about the illustrious Sahabah. Everybody should
not try to imitate them, for we lack the physical strength of those people: and
that is why the Sufi Sheikhs of our time do not recommend such exercises, which
tax the body too much, as the people are already low in physical strength. We
should however keep the life of the Sahabah as an ideal before us, so that we
may at least give up some of our luxuries and lead a simpler life (judged by modern
standards). With the Sahabah's lives as an ideal, we can at least feel ashamed
when vieing with one another in running after the luxuries of this world.
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