While
returning from a campaign, the Prophet (Sallallaho alaihe wasallam) happened to
halt for the night at some place. He inquired:
"Who
would keep watch over the camp this night?"
Hadhrat
Ammar bin Yasir (Radhiyallaho anho) of the Muhajirin and Hadhrat Abbaad bin
Bishr (Radhiyallaho anho) of the Ansar offered their services. Both of them were
posted to watch from a hilltop against any possible night attack by the enemy.
Abbaad
(Radhiyallaho anho) said to Ammar (Radhiyallaho anho):
"Let
us keep watch and sleep turn by turn. In the first half of the night I shall
keep awake, while you go to sleep. In the next half, you may keep watch while I
go to sleep."
Hadhrat
Ammar (Radhiyallaho anho) agreed and went to sleep, and Hadhrat Abbaad
(Radhiyallaho anho) started his Salaat. But an enemy scout made him out in the
dark from a distance, and let fly an arrow at him. Seeing that he made no
movement, he shot another and still another arrow at him. Hadhrat Abbaad
(Radhiyallaho anho) drew out and threw away each arrow as it struck him, and at
last awakened his companion. The enemy fled when he saw them both together,
fearing that there might be many more of them. Hadhrat Ammar (Radhiyallaho
anho) noticed Abbaad (Radhiyallaho anho) bleeding from three places. He said:
"Subhanallah!
why did you not awake me earlier?"
Abbaad
replied:
"I
had started recitingSurah `Kahf ' in my Salaat. I did not like to cut it short,
but when I was struck by the third arrow, I was greatly concerned that my death
might jeopardise the safety of the Prophet (Sallallaho alaihe wasallam). I
therefore finished the Salaat and awakened you. But for this fear, I would not
have gone to Ruku' before finishing the Surah even if I had been killed."
Look
at the devotion of the Sahaba to Salaat. One arrow after another is piercing
Hadhrat Abbaad's (Radhiyallaho anho) body and he is bleeding profusely, but is
no prepared to sacrifice the pleasure of reciting the Qur'an in his Salaai. On
the other hand, the bite of a wasp, nay of a mosquito, is sufficient to
distract us from our Salaat.
According
to the Hanafiyyah school of jurisprudence, Wudhu breaks with bleeding, while
according to the Shafi'iyyah it does not. It is just possible that Abbaad might
he having the latter view, or that this point might not have been brought to an
issue till then.
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